Welcome to my blog; we are still
continuing to deal with the topic, Is NT reliable? In the last blog we saw the
documentary evidence to show that NT is reliable given the early date in which
the NT books had been written and the large number of manuscripts or copies of
the originals available from an early date. Before passing on to the next
evidence, the evidence of the eye-witnesses, I want to just dwell on another
important matter concerning documentary evidence.
The Errors in the MSS:
Given the large number of MSS
available, to the tune of 24,000, there is bound to be a lot of errors that
crept up in the course of copy-writing. Imagine the scribes bending forward and
meticulously copying down the documents! Also remember that eye-glasses were
invented only in 1373 in Venice! Printing press was invented only in the 15th
century at Gutenberg, Germany! No wonder there are some 2,00,000 variants among
the MSS,[1]
but most of these concern spelling mistakes, wrong order of sequence, etc., and
nothing big enough to affect the doctrines of the church.
To give a few examples of such
mistakes, verses 1 John 7-8 are found only in 7 or 8 MSS, that too from 15th
or 16th century onward. These two verses speak about three
witnesses in heaven to Christ, the Father, the Word and the Holy Spirit; and
three witnesses on earth to Christ, the Spirit, the water and the blood. This
basically refers to the doctrine of Trinity and seems to be the work of an
over-imaginative scribe, who thought of including these parallels, though
excellent, not found in the originals. Even if we remove these two verses there
are many other references to Trinity in the NT, like Matthew 28:19-20, 2
Corinthians 13:14, and thus this error will not affect the doctrine of the
church in respect of Trinity. Later versions like New International Version
(NIV) acknowledge the error by indicated in the foot-note that these verses
were not found in any Greek manuscript before the 16th century.
Another example is Romans 16:24,
which is not found in the earliest MSS, so the NIV omits even to print this
verse. Other versions print it, but indicate that it was not there in the
originals. The verse reads, “The grace of our Lord Jesus Christ be with you all.
Amen.” We do not know who inserted this and why for Paul in the very next verse
goes on to give elaborate blessings to the Roman church. By omitting this
verse, nothing much is really lost.
One more example is the section John
7:53-8:11, which narrates the story of the woman caught in adultery brought
before Jesus for a verdict. NIV prints this episode, but indicates that ‘the
earliest and most reliable MSS and other ancient witnesses do not have John
7:58-8:11.’ It is a beautiful story, may be included later on from an oral
tradition, but its absence in the NT will not diminish in anyway the importance
and value of Jesus” teachings.
All these have led scholars to
conclude that NT is 99.5% pure as seen from the available MSS.[2]
Hence we can be rest assured that the errors that have crept in the NT books
are largely insignificant.
Eye-witnesses Account:
Coming to the next evidence for the
reliability of the NT, we come across eye-witness’s account. In any murder
case, the case is clinched and the culprit grabbed, by two main types of
evidences, one eye-witness’ evidence and the other circumstantial evidence. Of
these the former are the most important ones, because the witness had seen the
crime happening and is giving an account of it. In the absence of such an
eye-witness, the jury or the judge has to rely on circumstantial evidences that
corroborate the overall testimony to finally arrive at a decision.
In the NT, almost all the books or
letters have been written by direct eye-witnesses. Of the four Gospels, Matthew
was written by Levi, the direct disciple, who is also called Levi.[3]
The Gospel of John was written by another direct disciple of Jesus, John, the
son of Zebedee, also known as the beloved disciple, who writes that he is the
one who is testifying these things and wrote these down and attests that his
testimony is true.[4] He
further writes that he has written these things so that the readers might
believe that Jesus is the Christ, Son of God and believing thus might have life
in His name.[5]
John has also written 1 John, 2 John and 3 John and also Revelation, four more
books of the NT.[6]
Thus both the Gospels of Matthew and John were written by the direct disciples
who had spend almost three and a half years with Jesus during his earthly
ministry and very valuable as testimonies.
The other two Gospels, Mark and Luke
were written not by direct disciples but by those who were very close to the
Apostles, who can be called the disciples of the Apostles. Mark was the close
associate of the Apostle Peter, who calls Mark ‘my son,’[7]
and Church Fathers of repute like Papias (130 AD) and Irenaeus (180 AD) have
left in their writings that Mark who was the interpreter of Peter wrote down
Peter’s preaching on public demand in Rome. Thus Mark writes from the vantage point
of the preaching and teachings of Jesus’ direct disciple and Apostle Peter.
Luke makes it very clear that he set
to write a narrative of the happenings around Jesus, gleaning it from the
direct disciples who were the eye-witnesses to all these events and who were
still living, so that he could write an orderly account. He also wrote a sequel
to his Gospel, the Acts describing the early spread of Christianity and the
ministry of Paul with which he was intimately connected. Luke was an associate
of Paul, accompanying him on his missionary journeys, thus had an intimate
knowledge about the teachings of Christ, through Paul and other eye-witnesses
who were living then, including Peter.
The next thirteen letters or epistles
were written by Paul, who was not the direct disciple of Jesus during his
earthly ministry, but was converted, on the road to Damascus when the
resurrected Christ appeared to him in a vision and gave him the mission to
preach the gospel to the Gentiles. This he did diligently and wrote these
letters to the churches he himself helped to establish and to the others.
The book of James is written by James
the half-brother of Jesus who was not a disciple during the earthly ministry of
Jesus, but became a believer after the resurrection of Jesus and went on to
become one of the three pillars of the Jerusalem church along with Peter and
John.[8]
Jude calls himself as the brother of James, that would mean he was the half-brother
of Jesus, has also written a book in the NT.[9]
He also had believed only after the resurrection of Jesus Christ.
The only book that is anonymous in the
NT is the book of Hebrews, but many scholars, assessing from the style of writing
and the words used, believe that it was written by Apostle Paul.
Lo and behold, thus it is seen that all
the books of the NT were written either by the direct disciples of Jesus, called
Apostles or by those who were closely associated with them. Paul also can be categorised
as a direct disciple of Jesus Christ and an Apostle. Their eye-witness accounts
of the life and teachings of Jesus Christ with whom they spent three years and more,
is much more valuable than all the other evidences put together. Who can refute
their testimony? Anyone with intellectual honesty and integrity would stand by their
testimony and acclaim their testimony as the truth.
Oops, again exceeded my limit! Well, good
bye then, till next week, when I will round up the eye-witness account and turn
to some more evidences to prove that NT is reliable.
[1]
Lee Strobel, The Case for Christ,
2001, p.64
[2]
Strobel, p. 65
[3] In
Mark 2:14, Jesus calls Levi, the tax collector as his disciple; in Matthew 10:3
gives the tax collector’s name as Matthew.
[4]
John 21:29, 24
[5]
John 20:31
[6] I
John 1:1-3
[7] 1
Peter 5:13
[8] Galatians
2:9
[9] Jude
1