Monday, 6 August 2018

After Constantine what?



In the last blog we saw that though Constantine put an end to the persecution of Christianity and changed the policy of the Empire to that of toleration of Christianity by his Edict of Milan of 313 AD, he himself was not converted until his death bed. Till then he supported paganism, the worship of Greco-Roman gods and goddesses, and followed those rituals.

Well, the freedom from persecution and recognition of their religion by the Empire brought its own flip side. The church, its hierarchy soon started to imitate and emulate the Roman hierarchy of authority, its pomp and investments of the purple and its riches. Some unfaithful stewards of the church lavished the riches of the church on sensual pleasures, for private gain, fraudulent purchases and rapacious usury.

A decent portion of the tithes of the people was kept for the maintenance of the bishop and his clergy. A lot of it went in the expenses of the public worship, feasts of love, the agapae. A major portion of the collections went to the care of the poor, widows, orphans, the lame, the sick, and the aged of the community; to the care of strangers and pilgrims, prisoners and captives, and rescue of unwanted babies. The benevolence of the new religion was obvious and overwhelming. But we can say that the church has lost its internal purity and simplicity.

Constantine on defeating his rivals to power for the Roman Empire, Maxentius and Licinius, was left as the sole sovereign over the entire Roman Empire. He issued circular letters to all his subjects in 324 AD to emulate the Emperor and embrace the divine truth of Christianity. Labaram, a military standard with cross and the first two letters of the name Christ in Greek inscribed over it and the flag hung from this standard, became the regular standard of the Emperor and his successors as they went to war. Cross, the symbol of Christians came to be inscribed on the shields of all the soldiers of the Roman army.

With the patronage of the Emperor and the nobles, the common masses followed suit. Temples were erased and idols destroyed in towns, and privileges and rewards were extended to such municipalities. For every convert the Emperor presented a white garment and twenty pieces of gold. War and trade spread the new religion, which the Emperor of the most powerful nation had adopted, far and wide. Goths, Germanic tribes and other barbarians revered the standard of Rome carrying the cross. The church had 1800 bishops who held the spiritual and legal jurisdiction of their flock all over the Roman Empire. Quite a number! They were under the five patriarchs of the mighty church, stationed in Rome, Alexandria, Antioch, Carthage and Constantine.

An Assembly of the church convened by the Emperor Constantine to settle the differences and heresies about the doctrine of Trinity at Nice in Bithynia in 325 AD saw 318 bishops attending. It lasted for two months, where the Nicene Creed was decided upon which our churches use even today. Constantine gave the church security, wealth and honors, but the internecine quarrels over questions of doctrine tore the church apart and persecution of some sects as heretic by the orthodox sect of the church replaced the persecution of the church by the State. Blood flowed in the name of Jesus Christ to settle disputes regarding the doctrinal aspects of His nature.

A peaceful religion which Christ preached, emphasizing self-sacrifice and humility, came to be one with cruelty, dispute and murder. A sad commentary of affairs, I should say, which started in the 4th century and continued through the turmoil of Protestantism in the 16th 17th centuries.

The next Emperor Julian, the son of Constantine, showed attachment to the gods of Athens and Rome and tried to reverse the flow of tide and to reinstall paganism. Very soon he returned to the former habit of persecution of the Christians with a vengeance. He encouraged the Jews by helping them to build their temple in Jerusalem. He passed laws that obliged the Christians to make good for the demolition of the temples which they did under the previous regime. Fortunately for the Christian Julian died in 363 AD while pursuing a war against Persia.

Jovian the next Emperor, restored the use of Labarum, abolished all the edicts of Julian which were against Christianity, restored the properties of the church and peace prevailed. In many cities temples were shut or deserted. Policy of encouragement of Christianity continued, but Arian controversy[1] still plagued the church resulting in killings and counter-killings.

Paganism, the worship of Greco-Roman gods was completely destroyed in the reign of emperor Theodosius in 375 AD. It took some 68 years from the conversion of Constantine for this to happen. Their honors and Privileges and financial support from public funds to the priesthood and the rituals were all withdrawn. The reigning deity’s statue and her altar of Victory in the Senate were removed. The adherents of pagan faith did fight back. They attributed the reversals that Roman Empire suffered in the wars, especially in the Western Roman Empire to the new religion of Christianity and to the anger of the discarded and offended gods of the Romans.

Nevertheless the gods of antiquity lost their charms. In a debate in the Senate whether the Romans should worship Jupiter or Christ, by a large majority vote Jupiter was condemned and degraded in AD 394. That small minority soon realized the changes in the times and got converted. The masses simply followed. The temples of the erstwhile Roman gods were abandoned, neglected and left to ruin. Superstitions were attacked; use of sacrifices was prohibited; Officers were directed to shut the temples, destroy the idols, and abolish the privileges of the priests and to confiscate the consecrated property of the temples. In many places bishops marched at the head of his faithful monks to destroy idols and temples and the consecrated trees. 
 
Christianity had won, but the superstitions of the Pagans still continued in one form or the other. They clandestinely continued their sacrifices and assemblies under the trees. These were all swept away by the last edict of Emperor Theodosius in 390 AD, which prohibited worship of an inanimate idol by sacrifice of a guiltless victim by any of his subjects. Such offences will be punishable by death, confiscation of property or a heavy fine of 24 pounds of gold. It was enforced by the emperors and their officers diligently, sounding the death-knell for paganism. Within 28 years of the death of Theodosius, pagan worship disappeared without a trace.

But churches were filled with increasing number of people who were not really converted in their hearts to the Lord Jesus Christ, but came in because of compulsion of the State and persecution. They brought in to Christianity the worship of saints and their relics and pilgrimage to the places of birth or death of these saints, and offerings of candles and flowers, all reminiscent of pagan worship. Who was the loser and who was the victor in this all consuming drama, God alone knows and it will become clearer to us on the last Day of Judgment.

One could see how closely the destiny of Christianity was related to the rise and decline of the Roman Empire itself. However the Roman Empire is long gone, but Christ is still ruling in the hearts of millions of people around the globe and influencing them every day in a big way.

Let His kingdom come! 
Let Thy will be done on earth as it is in heaven!


[1] Arius, a Presbyter of a church in Alexandria, Egypt held that Christ, being a Son begotten by God, was subordinate to God and so he and his followers did not subscribe to Trinitarian doctrine of the Orthodox Church. Athanasius, also a bishop in Alexandria opposed Arius and argued for Trinity, three Beings in the God-head of the same substance and equal status. In Nicaea Assembly convened in 325 AD, Arianism was branded as a heresy. Still, after Constantine, many Emperors supported Arianism.

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