Saturday, 5 January 2019

Is New Testament Reliable? Archaeological Evidence



After perusing the documentary evidence, eye-witness account, chain of custody and corroborative evidence from other sources, we now come to the last but not least in importance, the archaeological evidence to prove that the NT accounts are reliable.

Many sites referred to in the Gospels and Acts and the Epistles in the New Testament have been unearthed by Archaeological searches and it goes to prove that these places or events surrounding these places as narrated in the NT really exist and the events happened.

First we will examine the evidence for the existence of the Pool of Bethesda, described in John 5:2, which had five porches, where Jesus healed a man who had infirmity for 39 years. This has been discovered in 1888, when excavations revealed an ancient church building in that quarter, mainly to mark the site of Bethesda. The pools, lying in the north and south with a rock partition between them and the five porticoes have also been identified.

The Pool of Siloam mentioned in John 9:7, where Jesus asks the blind man he healed to go and wash his eyes, has been identified. Thus these are not fictional accounts but actual places that existed during Jesus’ time. It is still there and it was a pleasure to visit it in 2015 during my trip to the Holy Land.

The tomb in which Jesus was buried near the hillock Golgotha, has been traditionally held as the place where the Church of the Holy Sepulchre has been built by Constantine, the first Christian Emperor in 345 AD. In 2018, while taking up renovation works, analysis of the mortar of the old original limestone cave walls of the tomb, over which had been build a marble edicule (A small building, a shrine), has been dated 1st century AD, thus authenticating that that was the place where Jesus was buried. 

In his Epistle to the Romans, Paul sends greetings from one of his companions in Corinth from where he writes the letter, mentioning him as ‘Erastus, the City Treasurer,’ in Romans 16:23. In excavations carried out in 1929, on a pavement in Corinth was found the inscription ‘Erastus, curator of public buildings, laid this pavement at his own expense.’ (translated from Latin). This pavement is dated 1st century AD. It is possible that this Erastus is the same person sending his greetings through Paul’s letter to the Romans.[1] By the time Paul wrote his letter, this Erastus might have been promoted from the office of Public works, to that of the city treasurer.[2]

Linguistic analysis of the Greek written by the not-very-well-educated disciples of Jesus, who were mostly fishermen, has established that this Greek was different from that of the classical Greek. The Greek these disciples used to write NT is known as the language of the common people, the vernacular Koine or common.[3] This clears the doubt how come the uneducated fishermen could write such gospels and epistles of the NT.

We must also remember that Peter’s teachings were abridged and written by Mark, an educated young man as the Gospel of Mark. The Gospel of Luke and Acts of the Apostles were written by Luke the Physician, definitely educated and a qualified practicing medical man. That leaves only Matthew and John, the former a tax collector of Roman Empire and as such must have been educated enough to do the official work and John definitely had the basic education in spite of being a fisherman. In Judea, every Jew had to be literate, if only to read Torah and understand it.   

Another very interesting episode is about Luke mentioning Lysanias as the Tetrarch of Abilene in Luke 3:1. Scholars had thought Luke has had it wrong, for Lysanias was not a tetrarch but the ruler of Chalcis some fifty years before the birth of Jesus. However, archaeology has discovered an inscription from the time of Emperor Tiberius, from AD 14-37, that one Lysanias was the tetrarch in Abila near Damascus. There had been two officials named Lysanias. Luke stands vindicated!

Luke in the course of his two writings, a gospel and a historical account of the first apostles, mentions nearly 32 countries, 54 cities, and nine islands, and not a single one is a mistake, their authenticity attested either by historical accounts or archaeology.[4] This is creditable indeed and goes a long way to authenticate the writings in NT.

Archaeological digs have also unearthed what is most possibly Peter’s house in Capernaum. Under the remains of an octagonal shaped church from 5th century AD, they found the remains of an earlier church underneath it. This early church has been built around a private house, a place used by early Christians as a meeting place, dated as the second half of the first century AD. Today a modern church exists in this place, suspended above the site, with the excavated site visible through a glass floor. This could have definitely been the house of Simon Peter we read about in Luke 4:38.

Pontius Pilate, the Roman official who condemned and gave Jesus over to be crucified, was a true historical figure as ample evidence is available in written records as we have seen earlier. In 1961, an inscription was discovered written in Latin, dated AD.26-37, which translates “To Tiberius – Pontius Pilate, Prefect of Judea.” What more proof you need to authenticate the historicity of Jesus and the gospel narratives about him in the NT?

I would quote just one more discovery. In 2002 archaeological digs unearthed a mid first century ossuary in the vicinity of Jerusalem, with the inscription, “James, son of Joseph, brother of Jesus.” James was the half brother of Jesus, who became one of the pillars of the Jerusalem church after Christ’s crucifixion. He was martyred in 62 AD.

Well, there are many more finds of the archaeological investigations that keep throwing up many interesting facts confirming the reliability of the New Testament books and writings. But I think suffice has been said about these for anyone interested to dig deeper. It is an interesting study in itself and a rewarding one at that.

I will close my writings on “Is NT reliable?” with this final evidence from archaeology and we will turn to equally interesting topics from the next blog onward. I hope you have enjoyed these writings and look forward to more. God bless you all.
Good bye for now.


[1] F.F. Bruce, The New Testament Documents: Are they reliable? OM Books, Secunderabad: India, 2004, p. 112
[2] Leslie C. Allen, Romans, New International Bible Commentary, Zondervan Publishing House, Grand Rapids, Michigan: USA, 1979, p. 1345
[3] Bruce, p.115
[4] Lee Strobel, The Case for Christ, OM Books, Secunderabad: India, 2001, p. 98

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