As I went through some of the books
of St. John of the Cross, a 16th century Spanish Monk I was spell-bound.
He was a Carmelite priest, contemporary of St. Teresa of Avila to whom I have
devoted a blog earlier. He was a major figure in Counter Reformation, a Spanish mystic, a Roman Catholic Saint, a Carmelite Friar and a priest and a poet of acclaim.
Just to give an outline of his life,
he was born in 1542 near Avila in a place called Fontiveros. His father died
when he was barely two years old, and his mother, being penniless and not being
able to support her two living children with her job in weaving, sent John to a
school for the poor, where he started his studies.
He takes the Carmelite habit in 1563
at the age of 21, and is ordained a priest in 1567. He is supposed to have met
St. Teresa of Avila at that time, who convinced him to join the order of monks
being started by her.
Taking deep interest in the Counter-Reform
movement of the Catholic church which came in after the storm of Reformation, St.
John starts to found monasteries of the Reform along with St. Teresa, as the Discalced
Carmelites, consisting of barefooted monks of Carmelite order.
In a conflict between Discalced and
non-discalced Carmelite orders, he was imprisoned in Toledo in 1577, where he
was confined to a very small cell in the jail of the monastery, and was fed
with just water and bread, and was brought out to be given lashings in the
public every week.
It was here when he was in the
prison, he wrote his now famous poems, stanzas which he later expanded and
wrote commentaries on. Prison is an infamous place where people of repute have
penned their masterpieces. Think of Paul, the Apostle, Jawaharlal Nehru, India’s
first Prime minister and so on, who wrote from their prison cells.
He escaped after 8 months and was
nursed back to health by the Carmelite nuns and went ahead to be active in the
Reformed church, founding more monasteries of the Discalced order. He at the
age of 49 in 1591 at Ubeda. He was canonized by Pope Benedict XIII in 1726 and
as declared Doctor of the Church Universal by Pope Pius XI in 1926.
While in prison, St. John composed
some 17 stanzas of “Spiritual Canticle,” which are masterpieces of Christian
Mysticism. In his writings, he expounds the dark night, the night of doubt, confusion
and despair, that the soul passes through in order to receive the Divine light
of the perfect union with the love of God.
I tried my luck with the book, “Ascent
of Mt. Carmel,” which was the first of the books written by the Saint. It gives
an account of the soul from its first determination to seek to rise from the earth
and soar upward towards the union with God. It is a systematic study of the
ascetical endeavour of a soul looking for perfect union with God.
As I ploughed through the book, which
was difficult to read, just to say the least, I was also plagued with doubts
whether this is the same concept as the merger and union of a soul, Atma with that
of Paramatma, the Absolute Brahman, a Hindu concept codified elaborately in Upanishads
of Hinduism.
I broke off reading and restarted it
after almost 8 months and completed it, but to my surprise, it wasn’t about a merger
like in the Hindu concept. It is about reaching perfection through prayers and
meditation leading to transformation in God through love.
Just like Apostle Paul has written in
Romans 12: 2, “And do not e conformed to this world, but be transformed by the
renewing of your mind, that you may prove what is good and acceptable and
perfect will of God.” The writings are resplendent with the word of God from
the Bible strewn throughout the narrative, which is a pleasure to read.
The next treatise, “Dark Night of the
Soul,” which I am reading now, describes what the soul encounters in its
journey to seek the ultimate in God, a continuation of the Ascent of Mount
Carmel. Here the first stanza of the poem talks of the first night of purgation
of the sensual part of the soul. Then comes the spiritual part, the purification
which is a night obscure, dark and terrible, the Dark Night.
In the Dark Night, it is God who
takes the initiative and purges the soul of its senses and faculties, nudging
the soul towards its goal of merger in the love of God and be transformed
completely. The treatise talks about the seven deadly sins, including pride, avarice,
luxury, wrath, gluttony, envy and sloth and the need to be purged off these.
All these discipline is to ensure the
soul will remain in peace and quietness, content with loving attentiveness toward
God, depicting the various stages of ascent to the Mount, which culminates in
the union with God. St. John also describes the ten steps or degrees of love,
which is known as St. Bernard’s mystical ladder.
The other two books of the Saint
which I am yet to lay my hands on are The Spiritual Canticle and The Living
Flame of Love. I am sure I will do so soon and be delighted in the account of
the Saint who had climbed the Mountain himself and has written about his
experience.
Spiritual Canticle is said to be about
a bride, the soul, searching for her bridegroom, and is anxious at having lost
him. When they find each other, they are filled with joy.
It sounds like the Songs of Solomon
in the Bible, where the Shulamite girl, smitten by the love bug, pines for her
lover to come and claim her as his bride and the mutual joy they experience
once they unite in love.
The Living Flame is supposed to
describe the greater intimacy as the soul responds to God’s love, the final
Union with God.
Well, it seems to be a tall order in
today’s world to lead such a life of not even wearing shoes/sandals and seek
the Lord continually, but even without such a rigorous asceticism, it is
possible to be in the Lord all the time, continually to remember him, pray for
people who are in difficult straits, and ‘be in Christ.’ Writings such as these
inspire us to do so, which are achievable for any ordinary human being.
As I write this, Christmas season is
on us, and we are celebrating the birth of a child, who gave up everything to
take up the human form, to achieve liberation for the human souls, from the captivity
of sin and sickness and death. That is love and may we be enveloped by that
love that will never leave us or forsake us or abandon us.
Let’s seek refuge in that Love.
Let our Lord’s love and intimacy keep
our hearts and souls in love, with him and our fellow-human beings.
Merry Christmas and a very happy New
Year.